This caller, a devoted Trumpster, proves that they allowed their hate to develop to such a degree that they are willing to hurt themselves and their loved ones to stick it to the Libs. Truth Social is a failure that will take down many Trumpsters.
Trumpster: OK for Trump to swindle his supporters.
Podcasts (Video — Audio)
In the whirlwind of contemporary political discourse, the phenomenon of Donald Trump’s foray into the realm of social media entrepreneurship, particularly through Truth Social, serves as a striking illustration of the complexities inherent in the interplay between politics, capitalism, and public support. The narrative around Trump’s venture into creating a platform alternative to Twitter—after being banned from it—unfolds a tale that is not just about political retaliation or freedom of speech. Instead, it reveals deeper, more systemic issues within capitalist frameworks and how they can be manipulated to serve the interests of a few, often at the expense of the many.
The conversation with Brian centers on the financial implications of Trump’s Truth Social venture. Brian, a Trump supporter, lauds the former president for capitalizing on his Twitter ban to launch his own platform, which he claims netted Trump an additional $3.4 billion. In reality, one must offer a corrective perspective, highlighting the illusionary nature of this wealth and the exploitative underpinnings of such ventures.
Trump’s Truth Social, as described, epitomizes a classic scenario in the capitalist playbook: valuation over substance. Despite generating a meager revenue and operating at a loss, Truth Social was purportedly valued at billions, thanks to capital injection from affluent backers. This scenario is not novel in the capitalist ecosystem, where perceived value can often be inflated independently of a company’s financial health or societal contribution. Reddit’s contrasting success, with substantial revenues, starkly highlights the disparity between genuine value creation and speculative investment.
The critique extends beyond the specifics of Truth Social’s financials to a broader indictment of the capitalist system’s vulnerabilities. The capacity for significant manipulation of value, often detached from tangible outputs or benefits to society, underscores a fundamental flaw: the system’s susceptibility to exploitation by those with the means and motive to do so. Trump exemplifies this exploitation by leveraging his political and social influence to inflate the value of an otherwise underperforming asset. The consequence is not merely a redistribution of wealth from the many to the few but also the perpetuation of a system that prioritizes speculative gain over substantive societal contribution.
The enthusiastic endorsement of such ventures by supporters, even in the face of potential financial loss, reflects a troubling trend of misplaced trust and loyalty. It raises critical questions about the role of identity and belief in financial decision-making, suggesting a form of economic self-harm where individuals are willing to overlook rational economic criteria in favor of ideological alignment. This phenomenon is not isolated to politics but indicates a broader cultural shift towards valorizing figures who successfully navigate and exploit systemic loopholes, often to the detriment of collective well-being.
Furthermore, the conversation with Brian touches on a more insidious aspect of such ventures: the ethical implications of knowingly endorsing and participating in schemes likely to result in financial loss for supporters. The assertion that individuals have the freedom to make their own financial decisions, even when misleading or exploitative practices influence those decisions, sidesteps the responsibility of leaders and influencers to act in the best interests of their followers.
The discourse surrounding Trump’s Truth Social venture offers a microcosm of the larger debates surrounding capitalism, value, and ethics in the modern age. It challenges us to reflect on the values that underpin our economic systems and the extent to which those systems serve society’s broader interests. As we navigate these complex waters, critical scrutiny and ethics are imperative.
Viewers are encouraged to subscribe and join the conversation for more insightful commentary and to support progressive messages. Together, we can populate the internet with progressive messages that represent the true aspirations of most Americans.
Support Our Politics Done Right Store
Viewers are encouraged to subscribe and join the conversation for more insightful commentary and to support progressive messages. Together, we can populate the internet with progressive messages that represent the true aspirations of most Americans.
Egberto, first:
The ultimate act of spite would seem to be the suicide bomber[s]. Imagining or perceiving that another intends to harm oneself or group, and doing certain harm to oneself in order to eliminate the harmer would seem to fulfill the psychological definition of a spiteful act.
This definition of spite, though more limited than obsessionally bearing a grudge – often for a lifetime! – is HIGHLY correlated with callous psychopathic lack of empathy, as well as with Machiavellian action, taking time, energy, life-focus in doing harm. It has also been highly associated with Narcissism, in both that character trait’s forms, Vulnerable, feeling hurt, and malignant, actively doing specific or general harms to a target person or group.
Some who successfully commit spitefil harming of themselves in order to do harm to another, DO later regret their actions. Others, of course die or live drugging themselves with such substances as alcohol or religious ingroup self-righteousness, adhering dogmatically to the discriminations you have explored.
We model culture to our infants and pre-adolescent young, causing them to believe that our behaviors are laudable and useful (or NECESSARY). This is the trap that causes persistence of toxic behaviors for untold generations. The affiliative, friendly, open, necessities for love occurring as the brain grows in post-pubic adolescence are the best time and opportunities for release of such cruelly psychopathic perceptions as are taught us.
We can revert, though, or never develop.
I won’t launch into the hormones and consequent rebalancing opportunities that occur, as the reabsorption into cultural norms that’s so common to achieve adult social status in all its signals complicates discussion.
Homilies and the arrogation of mores, moral superiority to self and ingroup, cause that persistent ill. I can only redirect you to understanding that narcissism, denied or rationalized, does drive the immense social pathologies of harm that you see in action.
We are forever individuals, protecting ourselves through grouping, finding safety in herd, in corroboration, unless stepping into the real world alone sufficiently, developing courage, heart.