EgbertoWillies.com

Political involvement should be a requirement for citizenship

  • Home
    • Homepage
    • Login
    • About Us
    • Bio
    • Research
      • BallotPedia
      • Bureau of Labor Statistics
      • CallMyCongress
      • LegiScan
      • OpenSecrets.org
      • Texas Legislature Online
      • US Dept; Of Health & Human Services
      • US Dept. of Labor
      • VoteSmart
    • Contact Us
    • Disclaimer
    • Privacy Policy
  • Shows
    • Live TV
    • Move to Amend Reports
    • Politics Done Right
  • Books
  • Articles
    • AlterNet
    • CNN iReports
    • CommonDreams
    • DailyKos
    • Medium
    • OpEdNews
    • Substack
  • Activism
    • Battleground Texas
    • Coffee Party
    • Move To Amend
    • OccupyMovement
  • Social
    • BlueSky
    • Facebook
    • Instagram
    • Pinterest
    • Tumblr
    • Twitter
    • YouTube
  • Sections
    • Environment
    • Food And Cooking
    • Health
    • Local News
    • Odd News
    • People Making A Difference
    • Political
    • Reviews
      • Book Reviews
      • Books I Recommend
      • Product Reviews
    • Sports
    • Substack Notes
  • Donate
  • Store

Why AI Under Capitalism Threatens Workers, Wages, Healthcare, And Democracy

June 17, 2026 By Egberto Willies

AI is not the enemy. Corporate control is. Capitalism will use AI to replace workers unless people demand democratic control.

Subscribe now

One Time Donation


Summary

AI exposes capitalism’s moral failure.

This segment argues that artificial intelligence is not inherently evil, but that AI within a profit-maximizing capitalist system becomes dangerous because capital treats people as costs to eliminate rather than as human beings to empower. The transcript makes a sharp distinction between useful AI, used as a personal or public tool, and exploitative AI, used as a corporate weapon. It connects AI, healthcare, labor, unions, and billionaire power to a single point: when an economic system values shareholder profit over human dignity, every new technology becomes another instrument of dispossession.

  • AI can help individuals, creators, workers, and communities when it is used as an assistant rather than a replacement for human work.
  • Capitalism defines “efficiency” through profit, but that so-called efficiency often means cutting workers, suppressing wages, weakening unions, and privatizing public goods.
  • The healthcare system proves the contradiction: a single-payer model would allocate resources more efficiently, but capitalism protects middlemen because they profit from complexity.

  • AI under corporate control threatens to flood the labor pool, devalue remaining workers, and give employers more leverage over wages and working conditions.

  • Billionaires ultimately undermine their own system because they need consumers with income to buy what the economy produces.

The conclusion lands hard: AI must serve humanity, not capital. Society does not need to reject technology; it needs to reject an economic order that turns every innovation into a tool of extraction. The fight is not humans versus AI. The fight is people versus an economic system that treats humans as disposable.

Podcasts (Video — Audio)

Premium Content (Complimentary)

Artificial intelligence forces America to ask a question it has avoided for far too long: Who should benefit from progress? That question matters because AI, like every transformative technology before it, will not deploy itself in a moral vacuum. It will operate inside the economic system that controls it. And under capitalism, that system does not ask whether technology improves human life first. It asks whether technology improves profit first.

That is why AI is completely incompatible with capitalism.

The problem is not AI itself. The problem is ownership, control, and purpose. A worker, journalist, teacher, artist, organizer, or small-business owner can use AI as a tool. It can help with research, writing, organizing, translating, editing, analyzing, and amplifying human creativity. In that context, AI can expand capacity. It can help one person do the work that once required a staff. It can democratize access to skills that capitalism usually locks behind expensive institutions.

But the capitalist does not look at AI that way. The capitalist sees labor costs. The capitalist sees payroll. The capitalist sees health insurance, sick leave, retirement, vacation, workplace safety, union contracts, and human unpredictability. Then the capitalist sees AI and says, “How many workers can this replace?” That question reveals the danger.

Capitalism sells itself as the efficient allocation of resources. But that phrase hides an ugly truth. In a profit-first system, “efficiency” often means transferring wealth upward while shifting pain downward. The segment rightly uses healthcare as the clearest example. If efficiency truly guided American capitalism, the United States would not tolerate the waste, duplication, denial, and administrative chaos of a multi-payer private insurance system. A single-payer system with multiple providers would negotiate better, simplify administration, and put patient care ahead of insurance companies’ profits. Instead, capitalism protects the private middleman because the middleman extracts wealth from sickness.

AI follows the same logic. In a humane society, AI would reduce drudgery, shorten the workweek, improve public services, expand medical research, assist disabled people, support education, and give workers more time with their families. Under capitalism, AI becomes a layoff machine, a wage suppressor, a surveillance tool, and a union-busting weapon. It does not have to become that. Capitalism makes it become that.

Milton Friedman gave corporate America its moral permission slip when he argued that the social responsibility of business is to increase profits. That doctrine still poisons the economy. Once executives accept that social harm, environmental damage, worker insecurity, and community destruction matter only when they threaten shareholder value, every innovation becomes a profit-extraction device. AI then enters a boardroom already trained to ignore humanity.

That is the real danger. The billionaire class keeps pretending that workers are simply inputs. But workers are also consumers, taxpayers, parents, neighbors, caregivers, citizens, and human beings. When corporations automate jobs away without sharing productivity gains, they do not merely harm workers. They weaken the very demand that keeps the economy alive. A society cannot fire its consumers, impoverish its workers, privatize its necessities, and then act shocked when instability follows.

This is where the old labor struggle returns in a new technological form. The segment makes a provocative but important argument: the modern employee, stripped of union power and social protections, can become more disposable than property once was under older systems of exploitation. The point does not romanticize slavery; it indicts capitalism’s cold arithmetic. When labor has no organized power, the employer can discard, replace, outsource, or now automate the worker. The union changes that equation by forcing the employer to treat labor as having value beyond immediate profit.

That is why unions matter more in the AI age, not less. Workers need bargaining power over deployment, training, productivity gains, data use, surveillance, scheduling, and layoffs. AI should not arrive as a managerial decree from the top. Workers should negotiate how AI enters the workplace, who benefits from it, and how its gains get shared.

The same moral principle applies beyond the workplace. AI in healthcare cannot respond to insurers looking for denial algorithms. AI in education cannot answer to corporations trying to deskill teachers. AI in media cannot answer to billionaires trying to flood the public square with propaganda. AI in policing, immigration enforcement, and surveillance cannot answer to agencies and vendors with incentives to target the vulnerable. When profit and power drive AI, the technology magnifies existing injustice.

That is why the answer is not fear. The answer is democracy. AI should operate under public-interest rules, worker protections, civil-rights enforcement, transparency, and democratic accountability. Public investment should support public benefit. If taxpayers fund the research, the public should share in the gains. If workers’ data trains the models, workers should share in the value. If AI raises productivity, society should shorten the workweek, raise wages, expand care, and strengthen the social safety net.

America must stop treating capitalism as synonymous with freedom. Free enterprise allows people to create, innovate, build, and serve. Capitalism, as practiced by the corporate elite, concentrates ownership and power until the few dominate the many. That distinction matters. Capitalism is authoritarian. People can support entrepreneurship, small businesses, cooperatives, public goods, and innovation while rejecting an economic order that sacrifices humanity to shareholder return.

AI makes that choice urgent. Society can let billionaires use AI to intensify inequality, weaken labor, and reduce human beings to unnecessary expenses. Or society can build a democratic technological future where AI serves workers, patients, students, communities, and the planet.

The issue is not whether AI will change the economy. It already is. The issue is whether the people will control that change or whether capital will weaponize it against them. AI in the hands of humanity can liberate time and talent. AI in the hands of capitalism will deepen exploitation. The task is clear: democratize AI, empower labor, regulate corporate abuse, and build an economy where technology serves life instead of profit.


PLEASE BECOME A PAID SUBSCRIBER TODAY

Countering billionaires—and soon trillionaires—is hard, probing work. They flood the zone with propaganda, policy distortions, and economic fallacies rooted in the Powell Memo and financed by concentrated wealth. We work every day to answer that machinery with truth, context, and critical thinking. But independent media cannot survive on conviction alone. It needs support from people who understand the stakes. Please become a paid subscriber today. Your support keeps this work alive, expands its reach, and helps build a media ecosystem that serves people, not plutocrats. This is not charity. It is an investment in truth, democracy, and the public good.

Subscribe now


One Time Donation

Subscribe now


Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on X (Opens in new window) X
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on WhatsApp (Opens in new window) WhatsApp
  • Email a link to a friend (Opens in new window) Email
  • Share on Mastodon (Opens in new window) Mastodon
  • Share on Nextdoor (Opens in new window) Nextdoor
  • Share on Telegram (Opens in new window) Telegram

Like this:

Like Loading…

Support Our Politics Done Right Store

Filed Under: General Tagged With: Capitalism. Healthcare, democracy, Egberto Willies, Politics Done Right, wages

About Egberto Willies

Egberto Willies is a political activist, author, political blogger, radio show host, business owner, software developer, web designer, and mechanical engineer in Kingwood, TX. He is an ardent Liberal that believes tolerance is essential. His favorite phrase is “political involvement should be a requirement for citizenship”. Willies is currently a contributing editor to DailyKos, OpEdNews, and several other Progressive sites. He was a frequent contributor to HuffPost Live. He won the 2nd CNN iReport Spirit Award and was the Pundit of the Week.

Follow Us

  • Facebook
  • X
  • YouTube
  • Instagram
  • Pinterest
  • Tumblr
  • LinkedIn

Politic Done Right


Support Independent Media



Mastodon

RSS Feed

  • RSS - Posts
%d